Do I see one or do I see many; Rasaleela.
Krishna is an iconic figure in Indian mythology. He was the master plotter in a conspiracy which has more than one invisible dimension. After all these years Arjuna is still the hero nonpareil, an example, an inspiration, a motivation, a someone to emulate.
The prima facie dimensions of the conspiracy are common sitting room discussions; Krishna’s critical moot points that aroused Arjuna from his eleventh hour gloom, Krishna’s complicity in burning the Khandava and the subsequent gifting of the Gandiva to Arjuna by Agni and Varuna, Krishna’s coy all along the exile. For sure he is a conspirator par excellence.
Let us not get into an argument on the truth of our great stories, whether something of those sorts occurred? It would kill the discussion.
That for now is a given.
Arjuna was made to travel the length and breadth of Bharathavarsha in Bharatha. First as a punishment for infringing Draupadi’s time with his brother; then as part of the exile; then an exile within the exile; and then countless post war forays into the Indian heartland. Even today through out the Indianscape one can hear stories related in the name of Arjuna; his deeds swell in surfeit. Countless instances have been deliberately inserted into the Bharatha to give ample space and time for Arjuna to have had been everywhere and anywhere. All other competition to our hero was compromised elsewhere and else-wise.
Now I wonder, was Krishna the real conspirator? Rather I would say, the men of the past ages who brought up this mega-epic; who penned these magnificent enriching stories; who narrated it down our lineage, they made up the conspiracy. They gave Arjuna the place in our stories, the time to have traversed the whole of our motherland. They made it possible for him to have become a part of every folklore.
Now I know that the temple town of Tripunithura and the legend surrounding the Poornathrayeesan is part of that conspiracy. That Arjuna descended the Deccan onto the western coastline of the sub-continent is no matter of chance, no routine goings –on of his time. The legend itself is a drama that baffles human imagination; let us keep that for another day.
For now, what matters is that Arjuna was made to carry that ‘vigraham’(idol) in his quiver, was assisted by Ganapati and was instrumental in fixing the place to keep the idol and ‘bring up’ the temple.
ha, That sweet whiff of carbon in my temple-town at night.
Walk along the by-ways of the Tripunithura temple-town at night and you can whiff the carbon in the air and say, “Yes, Arjuna was here some days ages and ages before. Yes he was right here then”. And you will swell with pride because the heroic stories of Arjuna shall echo from across the ages and lift your spirit.
Some conspiracies are hatched with purpose. Some purposes last. We owe a lot to our ancestors who gave us pitching moments in history, and people larger than life.
